Download After the Victorians: Private Conscience and Public Duty in by Peter Mandler, Susan Pedersen, Afterword by Simon Schama PDF

By Peter Mandler, Susan Pedersen, Afterword by Simon Schama Center for European Studies Harvard University

After the Victorians, by utilizing biography, explores how twentieth century British intellectuals how 20th century British intellectuals and social reformers sought to conform Victorian values to trendy stipulations, by utilizing members: Peter Mandler, Susan Pedersen, Seth Koven, Jeffrey Cox, Standish Meacham, Peter Stansky, F. M. Leventhal, Peter Clarke, D. L. LeMahieu, Chris Waters, Simon Schama.

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Except, of course, in the sphere of culture: here they retained a hold. But in what form, exactly? 76 In retrospect, however, the division between the species seems less sharp; or perhaps over time, some of the Herbivores had developed a taste for meat. 77 During the first half of this century Britain’s liberal elite learned (if slowly) that they could not remake “the democracy” in their own image, and that the process they sought to direct could dispossess them. Some, as a result, learned tolerance, coming to see their values as specific and not universal, or even looking to hitherto despised cultures or classes for the mutuality and empathy they found lacking in their educated brethren and the ostensibly advanced West.

29. 40 Martha Vicinus, Independent Women: Work and Community for Single Women, 1850–1920, Chicago, University of Chicago Press, 1985. INTRODUCTION 25 41 Grant Allen, in “Plain Words on the Woman Question,” (Fortnightly Review, vol. 46, Oct. 1889, pp. 448–58) insisted that feminism had blinded women to the “fact” that maternity was women’s natural function and social duty. His The Woman Who Did (London, John Lane, 1895) tells the story of one woman’s principled choice of unmarried motherhood, but its dire ending (the daughter reverts to type while the mother commits suicide) may only have convinced readers to follow the lead of Gissing’s Rhoda Nunn (The Odd Women, London, Lawrence and Bullen, 1893) in preferring work to free love.

79 The younger generation were more often bemused than apocalyptic, yet they too had trouble imagining a new basis for public service or political commitment in a collectivist age. Born too late to participate in the liberal intelligentsia’s more optimistic moments, many concluded less that the intellectuals’ project had failed than that it had been based on false assumptions all along. Michael Oakeshott offered one critique. In his inaugural lecture as Professor of Political Science at the London School of Economics (a chair previously held by Graham Wallas and Harold Laski), he broke not only with his predecessors’ political ideals but also with their assumptions.

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