Download A Catholic in the White House?: Religion, Politics, and John by T. Carty PDF

By T. Carty

In accordance with a variety of students and pundits, JFK's victory in 1960 symbolized America's evolution from a politically Protestant kingdom to a pluralistic one. The anti-Catholic prejudice that many blamed for presidential candidate Alfred E. Smith's crushing defeat in 1928 eventually looked as if it would were conquer. although, if the presidential election of 1960 used to be certainly a turning aspect for American Catholics, how will we clarify the failure of any Catholic--in over 40 years--to repeat Kennedy's accomplishment? during this exhaustively researched research that fuses political, cultural, social, and highbrow historical past, Thomas Carty demanding situations the idea that JFK's profitable crusade for the presidency ended a long time, if no longer centuries, of spiritual and political tensions among American Catholics and Protestants.

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Extra resources for A Catholic in the White House?: Religion, Politics, and John F. Kennedy's Presidential Campaign

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After World War II and the Cold War initiated an interfaith alliance against atheistic totalitarian regimes, some political analysts even suggested that Catholicism could help a presidential ticket in 1956. Yet rising liberal-Catholic tensions continued to threaten John Kennedy’s pursuit of the highest office. This page intentionally left blank C h a p t e r T w o Protestant America or a Nation of Immigrants? Al Smith, Joe Kennedy, and Jim Farley Pursue the Nation’s Highest Office ‘‘[American Catholics] don’t deserve to have a President,’’ Joseph P.

Thomas Heflin (AL), unapologetically sought to inspire a national resistance to Smith on religious grounds. S. Senator Theodore Bilbo (MS) and Senate Majority Leader Joseph Robinson (AK), demonstrated loyalty to the Democratic Party. While Smith’s opponent, Republican nominee Herbert C. Hoover, refused to exploit anti-Catholic attitudes for political gain, several Republicans—including Hoover’s wife—publicly and privately justified religious opposition to the Catholic candidate. The 1928 campaign also challenged Americans to consider the impact of a Catholic president on liberal and pluralist ideals.

Excessively tolerant of alcohol consumption, and urban, Irish immigrants became known for abuse of this substance. In Mouzon’s view, ‘‘the nomination of Smith . . ’’16 A 1927 article in the Nation buttressed charges that Smith illegally consumed alcohol: ‘‘I am reliably informed . . ’’17 Some Southern Baptist and Methodist ministers bolted the Democratic Party on the Prohibition issue, which was intimately linked to Smith’s Catholicism. Methodist Bishop James Cannon and Reverend Arthur J. ’’19 The defense of Prohibition and the opposition to a Catholic candidate worked hand in hand.

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